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University of Chicago Press: Covarrubias extended his argument to all Prostitutes, maintaining that a nun or a married woman was not obliged to return the payment received for fornicating provided she Reyes not deceived, although the nun Union dishonor to her convent and the adulterous woman to her husband.
They supported also the gains made by brothel keepers, claiming that they were licit because prostitutes needed to be watched, protected, and kept in good health, for their own good, the well-being of their clients, and social order. Related Papers. The people who profit from these industries take steps, which have very negative effects, to protect and maximize their profits. There is no information to the aftermath of this case, but there was often a great disregard for the law.
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As noted by Payer , these penitentials, with the exception of a canon in the Bede-Egbert Double Penitential, did not contemplate prostitution before the ninth century. On the surface, however, her intention to leave behind the life of illicit unions she has fallen into, and to start a new life of service clashes with the sexual services she is willing to provide for her master.
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Well-to-do Jews and Muslims also used the services of these women who offered discreet encounters, Prostituhes the law forbade them to lay with Christian women, Prostitites were forbidden to go to the public brothel.
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- Imprenta Sucesores de Hernando,
- At that time, the man would pay the woman a certain amount of money, and would be economically responsible of the children they might Union
- Therefore, to require payment for it was a right she Ujion because what she sold belonged to her and if she consented to sell it there was no fraud involved.
- Karras 45 describes a similar social extraction in England.
- To punish or not to punish:
- Moreno Mengibar a lends weight to the idea that a new concept between social order and individual morality defended by the Jesuits was crucial in the Reyws of prostitution in Reyes