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Young women showed Binka such gifts to their friends. Young women said that Binia of them aspired to dress as smartly as any others in their village, and transactional sex was one of the easiest ways Binka achieve this:. In addition, four multi-ethnic, lakeshore Prostitutes villages nos were visited only once, primarily due to limited time, and one isolated Prostitutes farming village no.

Motivations for seeking material exchange Central importance of material exchange According to most informants of both sexes, material gain was women's main motive to engage in sex. We are very grateful to all of the young people and adults who participated in this study and in particular to those who provided hospitality to the fieldworkers. The predominant sexual culture for young people in rural Mwanza has previously been described in terms of contradictory norms [ 46 ]. Sexual Behaviour and Networking:

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Farmers were at their most affluent shortly after harvest when they sold their cash crops, and their available money then dwindled until the next harvest, unless they found employment as labourers during the planting season.

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It was however difficult to establish Binka role of sexual desire for women from the interviews since most were inhibited in discussing it, but the group discussions specifically on this topic found that young women's main motives for sexual relationships were to obtain money or gifts either out of necessity or desire [ 51 ].

Perhaps Binka [uniform's] blouse is torn so you have Prostitutes on Prostitutes dress Prostitytes uniform]: World Development.

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Others did not refer to material exchange at all but delayed agreeing to have sex until they were given, or were promised, money or gifts.
  1. Charcoal burning, making bricks, transporting water and, for Prostitutes few, running bicycle taxis or house building, were restricted to young men, while some young women had small businesses selling peanuts or cooking and selling food e.
  2. Some basic information about material living conditions and sexual relationships should help contextualise the main findings.
  3. The non-Sukuma-speaking researchers' key informants were good Swahili speakers.
  4. They had Proatitutes aide-memoire for broad aspects of village life such as the main economic activities, Binka divisions and kinship relations, as well as particularly salient aspects of social life and youth sexual culture.

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