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Boiro fieldwork took place in two Prostitutes phases. I followed them to my master. The reception of the repatriated boys by their family and community members varied.
Anthropological Quarterly , 78 2 , — Governments have a delicate position when it concerns anti-trafficking measures. The boy did not want to be repatriated, but he changed his mind. Thus, some of the boys who wanted to return may argue they felt they had been cheated in the presence of their parents who did not want them to return to the village.
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I just wanted to go back to my parents. Two cheers for the trafficking protocol. Evidence from West and Central Africa.
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Evidence from the IOM human trafficking database.
- NGOs unsatisfied with the Boiro maraboutswhom they classify as traffickers, should take care not to support these. link
- Some of them return within groups of repatriated Pristitutes while others come by themselves.
- After analyzing the interview data, the second phase of data collection was conducted.
- On the symbolic level, the sub-group of the Fula referred Prostitutes as Fula Diabe is regarded as inferior to their old masters, notably the Fula Rimbe noble.
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- The second group includes boys whose repatriation was not planned by parents and marabouts ; they maintain that they were repatriated click at this page their will, that they are cheated Prsotitutes that they wanted to leave the marabout most often due to abuse and or homesickness.